TY - JOUR
T1 - Complementarianism, heteronormativity and the future of the Anglican Church : tensions in lived Sydney Anglicanism
AU - Shorter, Rosie Clare
PY - 2023
Y1 - 2023
N2 - Within the Anglican communion tensions surrounding different approaches to sexuality and orthodoxy are not new. Among evangelical Sydney Anglicans, maintaining heteronormativity appears necessary for Christian living, maintaining orthodoxy and doing evangelism. I suggest that orthodoxy, sexuality and evangelism are held together by complementarian discourse. I explore this by focusing on the Sydney Anglican Diocese, reading former Archbishop Davies’ 2019 presidential address as an example of complementarian discourse. My reading primarily follows Sara Ahmed’s work on use and wilfulness. Drawing on interview and survey data collected between July 2019 and December 2020, I listen to the responses of parishioners and staff to the presidential address and the diocesan call to complementarianism, evangelism and heteronormativity. I suggest that complementarian models of ministry, and a concomitant refusal to affirm non-heterosexual intimacies, may actually be a barrier to living and doing Christianity in contemporary Australia.
AB - Within the Anglican communion tensions surrounding different approaches to sexuality and orthodoxy are not new. Among evangelical Sydney Anglicans, maintaining heteronormativity appears necessary for Christian living, maintaining orthodoxy and doing evangelism. I suggest that orthodoxy, sexuality and evangelism are held together by complementarian discourse. I explore this by focusing on the Sydney Anglican Diocese, reading former Archbishop Davies’ 2019 presidential address as an example of complementarian discourse. My reading primarily follows Sara Ahmed’s work on use and wilfulness. Drawing on interview and survey data collected between July 2019 and December 2020, I listen to the responses of parishioners and staff to the presidential address and the diocesan call to complementarianism, evangelism and heteronormativity. I suggest that complementarian models of ministry, and a concomitant refusal to affirm non-heterosexual intimacies, may actually be a barrier to living and doing Christianity in contemporary Australia.
UR - https://hdl.handle.net/1959.7/uws:72527
U2 - 10.1558/jasr.25740
DO - 10.1558/jasr.25740
M3 - Article
SN - 2047-704X
VL - 36
SP - 118
EP - 144
JO - Journal for the Academic Study of Religion
JF - Journal for the Academic Study of Religion
IS - 1
ER -