TY - JOUR
T1 - Islamic and Muslim studies in the period of great transformation : editor's introduction
AU - Ali, Jan A.
PY - 2024
Y1 - 2024
N2 - We are living in a period characterised by great transformation where transformation denotes a radical change in appearance, form, nature or structure. The scale, force and sometimes callousness of the transformation taking place in the world in which we are living is monumental. The transformation, the like of which humanity has rarely known, is not only diverse and multidimensional but occurring rapidly in all spheres of life.1 There is also a constant shift happening in ideas, ideologies, and socio-cultural, economic and political rules and policies. Many social actors, processes and forces are involved in a complex variety of transformational processes in numerous domains of social life. The essence of transformation reveals a modification in the structure and function of a societal system, impacting interaction patterns, social processes and institutional functions. Members of society have been led to believe the transformation of inefficient system of central planning and distorted resource allocation by replacing them with decentralisation, liberalisation and privatisation will bring general prosperity and wellbeing. However, the reality is that the transformation is not always universal and often only benefits some sections of the society. Sales notes, "For many segments of the population, transformations are sources of new benefits but for others change triggers anxiety, resentment and trauma"¦with these 'past injuries' possibly leading to revolt, new conflict or regeneration."2 Suffice it to say, there are deficiencies in transformation and in its internal workings with serious consequences, particularly when the pace of transformation is uneven and rapid, which is often the case. Considering this, many individuals, groups, organisations, communities and societies are struggling to transform their social universe and some even attempt to stop, limit or ease transformation, and sustain social stability, often within the structure of relationships of power and domination.
AB - We are living in a period characterised by great transformation where transformation denotes a radical change in appearance, form, nature or structure. The scale, force and sometimes callousness of the transformation taking place in the world in which we are living is monumental. The transformation, the like of which humanity has rarely known, is not only diverse and multidimensional but occurring rapidly in all spheres of life.1 There is also a constant shift happening in ideas, ideologies, and socio-cultural, economic and political rules and policies. Many social actors, processes and forces are involved in a complex variety of transformational processes in numerous domains of social life. The essence of transformation reveals a modification in the structure and function of a societal system, impacting interaction patterns, social processes and institutional functions. Members of society have been led to believe the transformation of inefficient system of central planning and distorted resource allocation by replacing them with decentralisation, liberalisation and privatisation will bring general prosperity and wellbeing. However, the reality is that the transformation is not always universal and often only benefits some sections of the society. Sales notes, "For many segments of the population, transformations are sources of new benefits but for others change triggers anxiety, resentment and trauma"¦with these 'past injuries' possibly leading to revolt, new conflict or regeneration."2 Suffice it to say, there are deficiencies in transformation and in its internal workings with serious consequences, particularly when the pace of transformation is uneven and rapid, which is often the case. Considering this, many individuals, groups, organisations, communities and societies are struggling to transform their social universe and some even attempt to stop, limit or ease transformation, and sustain social stability, often within the structure of relationships of power and domination.
UR - https://hdl.handle.net/1959.7/uws:77000
UR - http://www.scopus.com/inward/record.url?scp=85208938218&partnerID=8YFLogxK
U2 - 10.55831/ajis.v9i1.695
DO - 10.55831/ajis.v9i1.695
M3 - Article
SN - 2207-4414
VL - 9
SP - i-vii
JO - Australian Journal of Islamic Studies
JF - Australian Journal of Islamic Studies
IS - 1
ER -