TY - JOUR
T1 - "Rooted in demographic reality" : the contribution of new world censuses to Indigenous survival
AU - Rowse, Tim
PY - 2014
Y1 - 2014
N2 - One of the most powerful narratives deployed by colonists in the nineteenth century was that the colonized natives were inherently too weak to survive contact with those who were colonizing them-the Dying Native story. I argue that to understand the history of this story, we should differentiate between three senses in which it could be taken as true or false: physical destruction, genetic adulteration and loss of distinct culture. The physical destruction version of the "Dying Native" was contested by some settler-colonial governments as they developed the capacity to manage and measure the numbers of those whom they classified as "Indian" or "MÄori" or "Aboriginal". However, the "Dying Native" story persisted as a narrative of these peoples' loss of genetic and/or cultural distinction. One strategy of Indigenous intellectuals has been to assert that they have survived as "populations" by adapting as "peoples". In this paper, I show how an authoritative demography of colonized Indigenous populations in North America and New Zealand afforded discursive opportunities to some Indigenous intellectuals.
AB - One of the most powerful narratives deployed by colonists in the nineteenth century was that the colonized natives were inherently too weak to survive contact with those who were colonizing them-the Dying Native story. I argue that to understand the history of this story, we should differentiate between three senses in which it could be taken as true or false: physical destruction, genetic adulteration and loss of distinct culture. The physical destruction version of the "Dying Native" was contested by some settler-colonial governments as they developed the capacity to manage and measure the numbers of those whom they classified as "Indian" or "MÄori" or "Aboriginal". However, the "Dying Native" story persisted as a narrative of these peoples' loss of genetic and/or cultural distinction. One strategy of Indigenous intellectuals has been to assert that they have survived as "populations" by adapting as "peoples". In this paper, I show how an authoritative demography of colonized Indigenous populations in North America and New Zealand afforded discursive opportunities to some Indigenous intellectuals.
UR - http://handle.uws.edu.au:8081/1959.7/543169
U2 - 10.1080/02757206.2014.882832
DO - 10.1080/02757206.2014.882832
M3 - Article
SN - 0275-7206
VL - 25
SP - 246
EP - 262
JO - History and Anthropology
JF - History and Anthropology
IS - 2
ER -