TY - JOUR
T1 - Sadean nature and reasoned morality in Adorno/Horkheimer's Dialectic of Enlightenment
AU - Moore, Alison
PY - 2010
Y1 - 2010
N2 - This article critiques Frankfurt School philosophical claims that blame the eighteenth-century philosophical Enlightenment, and the pornographic texts of the Marquis de Sade in particular, for the development of attitudes to sexual desire and morality that led supposedly to the genocidal hatred of Nazism. It examines the use of the concept of 'nature' in the work of Sade and compares this to the 'Nature' of Frankfurt School and other psychoanalytic accounts. It argues that the discrepancy between these historically differing visions of nature reveals the problematic character of attempts to psychoanalyse the culture that produced Nazism. While Sade's nature is inconsistently amoral and perversely moral, Frankfurt School claims rely on a Freudian vision of civilisation as divided between nature and reason, with the Holocaust characterised as the failure of an overly formal rationality to control the chaos and violent passion of nature. Sadomasochistic desires are thus implied to be imbricated in the very worst dynamics of violence and hatred, whereas the Holocaust is trivialised as a product of sexual perversion.
AB - This article critiques Frankfurt School philosophical claims that blame the eighteenth-century philosophical Enlightenment, and the pornographic texts of the Marquis de Sade in particular, for the development of attitudes to sexual desire and morality that led supposedly to the genocidal hatred of Nazism. It examines the use of the concept of 'nature' in the work of Sade and compares this to the 'Nature' of Frankfurt School and other psychoanalytic accounts. It argues that the discrepancy between these historically differing visions of nature reveals the problematic character of attempts to psychoanalyse the culture that produced Nazism. While Sade's nature is inconsistently amoral and perversely moral, Frankfurt School claims rely on a Freudian vision of civilisation as divided between nature and reason, with the Holocaust characterised as the failure of an overly formal rationality to control the chaos and violent passion of nature. Sadomasochistic desires are thus implied to be imbricated in the very worst dynamics of violence and hatred, whereas the Holocaust is trivialised as a product of sexual perversion.
UR - http://handle.uws.edu.au:8081/1959.7/557333
U2 - 10.1080/19419899.2010.494901
DO - 10.1080/19419899.2010.494901
M3 - Article
SN - 1941-9899
VL - 1
SP - 250
EP - 261
JO - Psychology and Sexuality
JF - Psychology and Sexuality
IS - 3
ER -