Abstract
Drawing on ethnographic research carried out with Hare Krishna devotees in Sydney, Australia, this article examines the relationship between rhetoric and belief in Hare Krishna religious practice. The ethnography explores how doctrinal belief is revealed and consolidated for the religious neophyte in contexts of religious instruction and scriptural pedagogy, in formal and informal reading practices, and in conversant interaction with rhetorically accomplished others. The process of learning and rehearsing movement rhetoric is presented here as a creative process of skill development, the mastery of rhetorical technique being one of the essential aptitudes of the advanced religious practitioner. Even where religious pedagogy demands rote learning or faithful repetition, the author argues, neophytes are far from passive recipients in this learning process, but are rather engaged in a highly creative practice of self-transformation. As rhetorical and citational techniques are learned, rehearsed, and continually refined, they emerge in this account as a primary instrument for effecting the realisation of belief and the religious transformation of the self.
Original language | English |
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Pages (from-to) | 49-69 |
Number of pages | 21 |
Journal | Alternative Spirituality and Religion Review |
Volume | 4 |
Issue number | 1 |
DOIs | |
Publication status | Published - 2013 |
Keywords
- religions
- International Society for Krishna Consciousness
- beliefs and believers
- Hare Krishnas