Skip to main navigation Skip to search Skip to main content

The Affectual-Social Ecology of Cultural Artefacts: Illegal Markets and Religious Vandalism in Swat Valley, Pakistan

  • Muhammad Salman Khan
  • , Sarah De Nardi
  • King's College London

Research output: Contribution to journalArticlepeer-review

6 Citations (Scopus)

Abstract

Focusing on the rich social and affectual geography of heritage sites in Swat Valley, Pakistan, this paper takes an ethnographic approach to the complex synergy of the value registers of religion and economy and their role in the illegal antiquities market. We argue that ruptures like Taliban's iconoclasm against the materiality of the pre-Islamic world requires a conceptual reframing of preservation, destruction, and looting within social and cultural frames of reference. Therefore, we reflect on how the illegal market of cultural artefacts in Swat is shaped by conflicting registers of religion and economy. We further examine how these conflicting value registers shape the 'structures of feelings' that shape and inform the preservation and destruction of heritage. To this end, we draw on interviews with illegal diggers and antiquity dealers, local archaeologists, heritage activists, and international experts on the Swat region.
Original languageEnglish
Pages (from-to)35-52
Number of pages18
JournalForum for Social Economics
Volume53
Issue number1
DOIs
Publication statusPublished - 2024
Externally publishedYes

Bibliographical note

Publisher Copyright:
© 2022 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

  1. SDG 11 - Sustainable Cities and Communities
    SDG 11 Sustainable Cities and Communities

Keywords

  • antiquities
  • heritage activism
  • Illegal market
  • religious registers
  • Swat

Fingerprint

Dive into the research topics of 'The Affectual-Social Ecology of Cultural Artefacts: Illegal Markets and Religious Vandalism in Swat Valley, Pakistan'. Together they form a unique fingerprint.

Cite this