The ends of stasis : spinoza as a reader of Agamben

Agamben contends that 'There is "¦ no such thing as a stasiology, a theory of stasis or civil war' in the western understanding of sovereignty. His own vision of a politics beyond biopolitics explicitly culminates in the end of stasis. How can we understand Agamben's political theology by investigating his use of stasis? Stasis is particularly suited to an inquiry into political theology. It is linked to politics, since its primary meaning is political change, revolution, or civil war, as well as to the theological, since it denotes immobility or immutability, which were attributes of God. Stasis, then, presents the simultaneous presence and absence that exemplifies the unassimilable relation of the sacred and the secular in political theology. The question is: Does Agamben remain true to this unassimilable relation? Or does he betray it the moment he calls for an end to biopolitics? Agamben's reading of Spinoza will provide useful clues in answering these questions.