Abstract
An examination is undertaken of how the rhetoric of benevolence impedes concepts essential to property relationships acknowledged by the Australian common law tradition and thereby sunders attributes of ownership and personhood from Indigenous communities. It is argued that this rhetoric did not just perpetuate paternalism, a colonising strategy that subordinated Indigenous culture to non-Indigenous protectors but deflected debate from the harm caused by the distortion of Indigenous knowledge and appropriation of cultural rights.
| Original language | English |
|---|---|
| Number of pages | 15 |
| Journal | JAS\, Australia's public intellectual forum |
| Publication status | Published - 2005 |
Keywords
- Aboriginal Australians
- benevolence in literature
- cultural property
- intellectual property
- protection
- rhetoric
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